義雲高（H.H.第三世多杰羌佛）大師 在美榮獲殊榮

關於“第三世多杰羌佛”佛號的說明

二零零八年四月三日，由全球佛教出版社和世界法音出版社出版的《多杰羌佛第三世》記實一書在美國國會圖書館舉行了莊嚴隆重的首發儀式，美國國會圖書館並正式收藏此書，自此人們才知道原來一直廣受大家尊敬的義雲高（H.H.第三世多杰羌佛）大師、仰諤益西諾布大法王，被世界佛教各大教派的領袖或攝政王、大活佛行文認證，就是宇宙始祖報身佛多杰羌佛的第三世降世，佛號為第三世多杰羌佛，從此，人們就以“南無第三世多杰羌佛”來稱呼了。這就猶如釋迦牟尼佛未成佛前，其名號為悉達多太子，但自釋迦牟尼佛成佛以後，就改稱“南無釋迦牟尼佛”了，所以，我們現在稱“南無第三世多杰羌佛”。尤其是，二零一二年十二月十二日，美國國會參議院第614號決議正式以His Holiness來冠名第三世多杰羌佛（即H.H.第三世多杰羌佛），從此南無第三世多杰羌佛的稱位已定性。而且，第三世多杰羌佛也是政府法定的名字，以前的“義雲高”和大師、總持大法王的尊稱已經不存在了。但是，這個新聞是在南無第三世多杰羌佛佛號未公佈之前刊登的，那時人們還不瞭解佛陀的真正身份，所以，為了尊重歷史的真實，我們在新聞中仍然保留未法定第三世多杰羌佛稱號前所用的名字，但大家要清楚，除H.H.第三世多杰羌佛的名字是合法的以外，在未法定之前的名字已經不存在了。

2000年中華民國三月十日 星期五

佛音時報 

義雲高（H.H.第三世多杰羌佛）大師 在美榮獲殊榮

參研密乘佛法 無私無我 加洲舊金山訂定

「義雲高（H.H.第三世多杰羌佛）大師日」

(台北報導)据來自美國消息，美國加州州政府與舊金山市政府為表揚在海峽兩岸佛教界、藝術界享有聲譽的義雲高（H.H.第三世多杰羌佛）大師(見右圖)，在繪畫、書法、醫術、佛教等方面的傑出成就，正式宣布三月八日訂定為義雲高大師日，此一殊榮在美國社會史無前例，堪稱東方之榮、華人之光。

義雲高（H.H.第三世多杰羌佛）大師年少時在大陸參研密乘佛法，証德證境甚高。在書法、繪畫、醫術等方面也有殊勝成就，一九九五年榮獲四十八國代表組成的世界詩人文化大會，頒贈特級國際大師証書表彰他的全方位成就，以及對世界人類所作的偉大貢獻；大陸官方亦為他修建列入國家行政編制的大師館，向他致最崇高的敬意。

美國加州州長戴維斯及舊金山市長布朗，為表揚義雲高（H.H.第三世多杰羌佛）大師在佛教、科學、倫理道德等方面的全方位卓越成就，以及他為世人所作的無私無我的貢獻，特別將三月八日訂為義雲高大師慶祝日。

義雲高（H.H.第三世多杰羌佛）大師在台弟子透露，義雲高大師為具有真材實學的一代巨德，是近代頗負盛名的大學者、藝術家，無論是工筆、寫意的山水、花卉、人物、鳥獸繪畫，其造詣已達登峰造極境界；在佛學與佛法方面，境界殊勝高超，其精心研發的碧玉春、霸王春綠茶，也被評為茶中極品，值得一提的是，在醫術方面，也相當高明精湛，可說是一位全方位的傳奇人物。

昨日包括台灣，加州華人欲向他慶賀，卻遍尋不著，目前已經確定他並不在加州。

義雲高（H.H.第三世多杰羌佛）大師 在美榮獲殊榮

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#義雲高 #義雲高大師 ＃第三世多杰羌佛藝術 ＃第三世多杰羌佛正法 ＃第三世多杰羌佛返老回春 ＃第三世多杰羌佛獲世界和平獎 ＃第三世多杰羌佛法音 #第三世多杰羌佛

《57爆新聞》曾復活又預言圓寂 因海和尚金剛不壞身之謎

                       《57爆新聞》曾復活又預言圓寂 因海和尚金剛不壞身之謎

《57爆新聞》曾復活又預言圓寂 因海和尚金剛不壞身之謎

Link:https://greatprajna.org/2018/10/28/%E3%80%8A57%E7%88%86%E6%96%B0%E8%81%9E%E3%80%8B%E6%9B%BE%E5%BE%A9%E6%B4%BB%E5%8F%88%E9%A0%90%E8%A8%80%E5%9C%93%E5%AF%82-%E5%9B%A0%E6%B5%B7%E5%92%8C%E5%B0%9A%E9%87%91%E5%89%9B%E4%B8%8D%E5%A3%9E/

更多資料請見：https://greatprajna.org/category/%E5%9B%A0%E6%B5%B7%E8%80%81%E5%92%8C%E5%B0%9A%E5%9C%93%E5%AF%82%E5%BE%8C%E5%89%B5%E4%B8%8B%E4%BD%9B%E5%8F%B2%E6%96%B0%E8%81%96%E8%B9%9F/

#因海長老 #因海老和尚 #圓寂 #金剛不壞身

更正–世界佛教總部諮詢中心回覆諮詢(第20180108號)

世界佛教總部諮詢中心

回覆諮詢

（第20180108號）

回覆諮詢：

1、世界佛教總部諮詢中心，已經對你的諮詢公開做了答覆，你現在又來問重複的問題，再回答你一次，你的上師是誰我們不點名，你問他為什麼沒有學「南無大悲觀音加持法」還要說學了？那他就是說假話騙人，總部不需要任何方式去審查，總部非常了解哪些人學了「南無大悲觀音加持法」，因為總部有南無第三世多杰羌佛傳承記錄，第二代傳人具有第三代傳承者又是誰，第三代傳人姓氏名誰，目前沒有第四代傳承，是清清楚楚的。南無第三世多杰羌佛沒有傳過「南無大悲觀音加持法」給你的上師，具有第二代傳承者也沒有傳承給你的上師。佛法是要以一片純正之心、利益眾生之心才能學到的，再提醒你「南無大悲觀音加持法」是南無第三世多杰羌佛帶到這個地球上的，南無羌佛是唯一的獨掌第一代傳承者，南無羌佛傳「南無大悲觀音加持法」是在一九九一年就開始傳了，到了美國是二零零零年開始傳的。據我們所知你提到的那位西藏的老法王，南無第三世多杰羌佛沒有給他傳過，他沒有「南無大悲觀音加持法」的傳承，他也從來沒有修過「南無大悲觀音加持法」，你一口一個西藏老法王，旺扎上尊為此特別觀照你的心態說：「那位老法王的道行證量是金釦一段孺尊的成就，目前還未證到金釦二段教尊。」能解決你的問題最好的辦法是，讓你的上師向總部申請公布他的考卷，如果你的上師考過六十分及格了，他還勉強可以教人，儘管這樣也有很多錯誤知見，也不能稱正法二字！因為考卷回答正確的地方叫正法，不正確的地方叫錯法或邪惡見法。望你不要再反反覆覆提一些莫名其妙的問題，你再三為你的上師辯護，現在已越辯護越糟糕，只會把他逼到公布答卷，那時候你跟你的上師就只有哭頰著臉了。

2、你的上師畫的畫好與壞，你把他的畫交來審查，同時我們會再給他兩張畫臨摹，只要臨摹水平達到百分之六十就算「工巧基」了，臨摹到百分之八十以上就可能定論是「工巧明」了，你們也可以在現場觀看，這樣公正定論好嗎？

3、你憑什麼說你的上師他是正法，是聖者，他考上金釦了嗎？凡是在藍釦階段都會有錯誤，還大言不慚說是正法，再提醒一句：不是金釦聖德不能沾上聖字，是不能擔保是正知正見的，因為你和你的上師都是基礎上的佛教學徒，還在學習階段，知見上都會出現正知正見、錯誤知見、邪惡見等等，否則考試成績就會及格了，你說對嗎？乃至比你上師高太多太多的金釦一段、金釦二段為什麼都沒有資格講開示，說明知見還未達到純淨，有意無意容易誤導眾生，正因為如此，才說只能帶大家恭聞南無第三世多杰羌佛說法法音。要一千零九十七個藍釦三段才相當於一個金釦三段，這世界上談何容易能找到金釦聖者，自己去認真想想吧！如果你再這樣繼續愚痴地為你的上師，邪知邪見的辯下去，妄圖用邪惡見來維護你的上師，非要把他曝光在光天化日眾目睽睽之下，你不覺得你自己很笨嗎？你不覺得你把你的上師給害了嗎？你好生想一想，因為這世界上很難找到聖者，要靠聖者去弘揚，那佛教佛法就無法再利生了，雖然藍釦不是聖者，但總得要讓他們去為利眾生，去幫助弘揚聞聽法音，這也是利生功德。你心裡面總認為總部應該承認你的上師是聖者，必須明確告訴你，總部有一說一，有二說二，不能把非聖者說成聖者，如果你的上師願意的話，總部就拿出一個既簡單又準確的精確照形鏡，當下讓你見到你的上師是幾斤幾兩？是金銀銅鐵哪一類？總部在二零一九年初，公告通知第一批年審人員時，就列入你上師的名單，在年審中公開考經律論及聖考，一當公布通知他年審的名單後，如果他不敢來公開考試，抗拒年審，就徹底說明他是不懂經教論法的外行，他不是金銀而是破銅爛鐵，是混入佛教裡的凡夫，如果他來考了試，成績公開明擺著，你們就會一目了然，這樣是最公平、最公正的，大家會口服心服，這樣你就不會再有意見了吧！

4、諮詢如何設立佛教機構？答：符合國家政府的法律，依法設立。

5、你問到如何求內密灌頂？答：在聖德高僧們的重要答覆(三十五道題及答案)，已經答覆得很清楚了。

要怎樣求才是如法？答：符合條件標準就如法。

6、關於諮詢到恆性嘉措仁波且的年審段位？答：恆性嘉措仁波且是年審得到的藍三黑一釦段位。

世界佛教總部諮詢中心

                                    2018年10月25日

更正–世界佛教總部諮詢中心回覆諮詢(第20180108號)

此文章鏈接：https://greatprajna.org/2018/10/26/%E4%B8%96%E7%95%8C%E4%BD%9B%E6%95%99%E7%B8%BD%E9%83%A8%E8%AB%AE%E8%A9%A2%E4%B8%AD%E5%BF%83%E5%9B%9E%E8%A6%86%E8%AB%AE%E8%A9%A2%E7%AC%AC20180108%E8%99%9F/

#第三世多杰羌佛 #多杰羌佛第三世 #三世多杰羌佛 #世界佛教總部

I Finally Witnessed the Holy Fire-Offering Great Dharma That is Talked about in Buddhist History

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I Finally Witnessed the Holy Fire-Offering Great Dharma That is Talked about in Buddhist History

After 80 years, the authentic “Holy Fire-Offering Homa Dharma” was performed again to eliminates disasters, staves off hardships, removes hindrances and increases good fortune. The Vajra Maternal Buddha arrived in the sky and personally lit the fire.

(Reported by Nangqiong Nuosang) On September 19, 2018, one of tremendously holy virtue conducted a “Holy Fire-Offering Dharma Assembly” that was officially held at the Holy Miracles Temple in the United States. The dharma assembly took place at the Grand Hall of the Buddhas and the courtyard right outside the hall. It was a complete success.

The attendees of this dharma assembly, which is extremely rare and almost impossible to come by, attended under two types of karmic conditions. Under the first type of condition, there were direct attendees who are persons of holy virtue, eminent monastics, abbots of Buddhist temples, and leaders of Buddhist organizations. Their attendance was determined by a Yu-Zun, Wang Zha Shang-Zun, Mozhi Jiao-Zun, or Dharma King Gar Tongstan. Under the second type of condition, there were attendees whose attendance accorded with karmic conditions. They encountered the occasion by happenstance and hence attended the dharma assembly.

Fire-offering dharma is a great dharma in Buddhism. In Tibetan Buddhism, fire-offering is especially of significant importance. In places such as Tibet and India, even common people are almost all highly familiar with this well-known great dharma that eliminates disasters, staves off hardships, removes hindrances and increases good fortune. This Buddha-dharma is also known as the “Holy Fire-Offering Homa Dharma.” However, the authentic “Holy Fire-Offering Homa Dharma” is hardly performed even once in a hundred years. What people often attended were just regular fire-offering dharma assemblies. The empowerment produced from “Holy Fire-Offering Homa Dharma” and that produced from a regular fire-offering is as different as heaven and earth, as different as one step versus ten thousand miles.

When Wang Zha Shang-Zun and two great holy virtuous ones spoke about what they personally experienced, they said that in the last 100 years, the famous Master Pabongka, also known as the Great Sun Tathagata, and Kangsa Rinpoche, also known as the Great Moon Tathagata, had both performed this dharma. A great holy virtuous person of Gold Button Grade 2 said, “I have learned this dharma but have not succeeded in the practice of it. It appears that I am still lacking in dharma powers and abilities and that I still have to make efforts. In the last several decades, I have yet to see any great holy virtuous person, great dharma king, or great dharma master successfully practice a holy fire-offering dharma. If a holy fire-offering is not successfully performed, it can only have the effect of a regular fire-offering.”

What are the differences between a successful practice and an unsuccessful practice? First, people claim that the regular fire-offering dharma from the Tibetan tradition and the fire-offerings from the lineage of Eastern esoteric Buddhism (woodpile grand dharma assemblies) are so extraordinary. After looking into it, it turns out that the fire in these dharmas are lit by people. How could such empowerment be remotely compared to the empowerment from a fire ignited by Buddhas or holy deities? A holy fire-offering is different. It requires beseeching nine Tathagatas, Vajra Maternal Buddha, Prajna Maternal Buddha, and the holy assembly of dharma-protectors to personally arrive at the fire-mandala. It is an authentic holy fire-offering only when the Vajra Maternal Buddha arrives in the sky and personally lights the fire.

During this holy fire-offering dharma assembly, good and faithful Buddhists sat on both sides of the Grand Hall of the Buddhas. With watchful eyes, they personally witnessed in close proximity the whole process of that dharma assembly. The fire-offering mandala involves the use of numerous different dharma instruments. A cauldron was newly made for the fire-offering mandala just in time for the dharma assembly. It was a clean cauldron made of pure copper, with no electrical or ignition device inside. A flat table and all the dharma instruments, including the fire cauldron, were wiped thoroughly clean from top to bottom by more than ten volunteers on site. The fire cauldron was placed on that flat table. Pieces of sandalwood were put inside the cauldron. The table was then moved closer to the door of the Grand Hall.

The one of tremendously holy virtue who conducted the dharma performed the rituals in accordance with the dharma. The dharma seat of the one of tremendously holy virtue was about fifty meters away from the fire cauldron. Bodi Wentu Ru-Zun, a person of holy virtue at the level of Gold Button Grade 1, served as the “Fire-Ignition Guardian.” He soaked the fire stick with butter oil, then walked toward the fire cauldron. With each step he took, he chanted one mantra character. He originally intended to light the fire, but when he was about six meters away from the cauldron, he suddenly changed his mind. He stood still, looked up and said loudly, “This Holy Fire-Mandala Homa Dharma is being performed by the Namo One of Tremendously Holy Virtue. Would Vajra Maternal Buddha please ignite the fire. If Vajra Maternal Buddha does not ignite the fire, I, disciple Bodi Wentu, will ignite the fire.” He then made a deep bow. Standing at a place a distance away, the one of tremendously holy virtue then said loudly, “Would VajraMaternal Buddha please ignite the homa fire to eliminate hindrances for living beings and increase their good fortune!” As soon as those words were spoken, Vajra Maternal Buddha suddenly appeared in the sky. I saw Vajra Maternal Buddha flick her finger sending forth a flash of light. The fire inside the cauldron then ignited. Initially, there was no trace of fire inside the cauldron; then, suddenly, the cauldron was ablaze with raging fire. Bodi Wentu was so taken aback that he quickly moved away. He then immediately turned around and began to prostrate. When everyone there saw from close proximity the sudden ignition of the flames, they instantly knelt on the ground and kowtowed. Everyone was extremely excited. Subsequently, in accordance with the rituals, the attendees began to pray and burn homa-offerings.

A Buddhist disciple took the initiative to place the vajra demon-subduing bowl, which is used in a holy fire-offering, upside down on a small flat table. According to the meaning of the dharma, demons and evil karma from everyone attending the fire-offering are collected and subdued inside the bowl. The demons tried in vain to escape from the bowl, using all of their strength to shake the bowl. At this critical moment, a sound of “Hong” was heard! Vajra Maternal Buddha launched a flash of lightning, turning allthe malicious demons and black karma inside the bowl into pulverized powder. The souls of the demons were brought to a Buddha-land by Buddhas and Bodhisattvas to be edified under rigorous discipline.

All these times, the one of tremendously holy virtue remained at a distance and did not come close to any dharma instruments or dharma tables. Subsequently, the great dharma of “Secretly Sending a Petition to a Bodhisattva” was performed. All attendees on site heard the inverted vajra demon-subduing bowl that they were viewing, with itsopening completely sealed by the flat surface of the table, emit a loud sound of “Hong.” A flame resembling lightning swirled around the edge of bowl, then vanished. Thereafter, attendees of the assembly turned the bowl over and saw that there was nothing either under or inside the bowl. The “petition” secretly sent to the Bodhisattva had already been taken away. Under the watchful eyes of the assembly, the petition simply disappeared without a trace. The dharma of “Secretly Sending a Petition to a Bodhisattva” was successfully performed! Meanwhile, the burned demonic corpses emitted an extremely foul odor, much worse than any kind of stinky odor in the world. All those who sniffed the bowl found the foul odor so unbearable that their facial expressions looked distorted. The true state of the holy fire-offering dharma had been performed to perfection.

According to my understanding, the holy fire-offering dharma had not been successfully performed in more than eighty years. Everyone talked about it in theory, but Buddhas and Bodhisattvas did not appear. Regardless of who performed the dharma, there was not one holy homa dharma assembly that manifested the true state of the dharma like this one. That is to say, within the territory of Tibet, India, and other countries in the world, such a magnificent fire-offering dharma assembly did happen more than eighty years ago. Now is the second time it has happened, enabling us to personally witness and experience right then and there the supreme magnificence of the true dharma of the Tathagatas.

During this holy fire-offering dharma assembly, there were manifestations of unprecedented holy states and boundless mighty power. What is more magnificent is that the smoke from the fire-offering mandala rose up inside the grand hall, densely spreading over all of the top of the hall, yet the smoke detectors on the ceiling did not sound any alarm. That was so miraculous. Normally, when one is halfway through smoking a cigarette inside that grand hall, the alarm would sound, and water would sprinkle down. The power demonstrated by the Buddhas and Bodhisattvas in that holy dharma assembly was so marvelous and subtle.

Such were the extremely wonderful holy miracles from the holy homa fire-offering. The good and faithful Buddhists attendees were very moved. Even the well-known Mozhi Jiao-Zun lost his calm. He was so excited that his facial expression looked twisted. Everyone did their utmost to present offerings to the one of tremendously holy virtue, but the one of tremendously holy virtue did not accept even one cent, and simply told everyone to keep their offerings.

In this world, the Holy Miracles Temple has now established an authentic inner-tantric mandala because everyone on site personally witnessed the “Secretly Sending a Petition to a Bodhisattva.” However, the one of tremendously holy virtue said, “It would be best if you yourselves found one of greatly holy virtue to perform ‘Lifting theThree Vajra Phurbas.’ In this way, a real object can be placed there for worship to demonstrate that an inner-tantric mandala has truly been established.”

I personally attended that assembly in which the great dharma of the real holy fire-offering was performed. It made me deeply feel that what a great holy virtuous person said is correct: “A regular fire-offering in comparison to a holy fire-offering is like one hair in comparison to the hairs of nine oxen. It is just like child’s play.” No wonder a Jiao-Zun said, “The merit from a holy fire-offering in which Vajra Maternal Buddha appears in the sky to ignite the fire is several thousand times greater than the merit from a regular fire-offering in which a person ignites the fire.”

The fire cauldron, offering tables, and related dharma instruments used in that holy fire-offering will all be placed for worship at the Holy Miracles Temple.

At this point, I would also like to mention a very important matter. On September 19th after the holy fire-offering dharma assembly was successfully completed, the Namo one of tremendously holy virtue announced right then and there in the Grand Hall of the Buddhas: “Today’s great dharma assembly has already been conducted. Dharma King Gar Tongstan has been waiting for this dharma assembly. This is the last dharma assembly from which he receives empowerment.”

In an announcement issued by the World Buddhism Association Headquarters just a few days ago, Dharma King Gar Tongstan said that once a last dharma assembly is conducted, he would pass away as soon as possible in a state of liberation. Two dharma masters urged him to stay for the sake of propagating dharma to save living beings. The Dharma King said, “With the Buddha Master living in the world, my level of realization would not be of much use! Life is a dream. Sooner or later, one has to leave. When causes and conditions come together, there is illusory existence. With the ending of those conditions, such existence breaks down. That’s it. I won’t stay!” He also said, “I have control over my birth and death. I can leave at whatever time I want to leave. My situation is different from that of Zhao Yusheng, a person of holy virtue, who relied on Buddhas and Bodhisattvas to receive him at a set time.”

Dharma King Gar Tongstan truly fulfilled his words regarding his control over his own birth and death. On September 20th, the day after the dharma assembly, he took a bath, put on his dharma robe, and laid out stationary before his dharma seat. He wrote a farewell letter to H.H. Dorje Chang Buddha III in which he stated that he will “pass away in a state of liberation before the ink dries.” Having stated that in writing, once he put down his brush, he indeed instantly passed away in a state of liberation. Only someone who has attained freedom from birth and death can have such a state of accomplishment!

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Asian Journal – http://www.asianjournal.com/life-style/arts-culture/i-finally-witnessed-the-holy-fire-offering-great-dharma-that-is-talked-about-in-buddhist-history/

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I FINALLY WITNESSED THE HOLY FIRE-OFFERING GREAT DHARMA THAT IS TALKED ABOUT IN BUDDHIST HISTORY

Link: https://greatprajna.org/2018/10/25/i-finally-witnessed-the-holy-fire-offering-great-dharma-that-is-talked-about-in-buddhist-history/

#DorjeChangBuddhaIII #DorjeChangBuddha #Buddha #WangZhaShangZun